书城公版On the Ruin of Britain
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第7章

21. For it has always been a custom with our nation, as it is at present, to be impotent in repelling foreign foes, but bold and invincible in raising civil war, and bearing the burdens of their offences: they are impotent, I say, in following the standard of peace and truth, but bold in wickedness and falsehood. The audacious invaders therefore return to their winter quarters, determined before long again to return and plunder. And then, too, the Picts for the first time seated themselves at the extremity of the island, where they afterwards continued, occasionally plundering and wasting the country. During these truces, the wounds of the distressed people are healed, but another sore, still more venomous, broke out. No sooner were the ravages of the enemy checked, than the island was deluged with a most extraordinary plenty of all things, greater than was before known, and with it grew up every kind of luxury and licentiousness. It grew with so firm a root, that one might truly say of it, "Such fornication is heard of among you, as never was known the like among the Gentiles." But besides this vice, there arose also every other, to which human nature is liable and in particular that hatred of truth, together with her supporters, which still at present destroys every thing good in the island; the love of falsehood, together with its inventors, the reception of crime in the place of virtue, the respect shown to wickedness rather than goodness, the love of darkness instead of the sun, the admission of Satan as an angel of light. Kings were anointed, not according to god's ordinance, but such as showed themselves more cruel than the rest; and soon after, they were put to death by those who had elected them, without any inquiry into their merits, but because others still more cruel were chosen to succeed them. If any one of these was of a milder nature than the rest, or in any way more regardful of the truth, he was looked upon as the ruiner of the country, every body cast a dart at him, and they valued things alike whether pleasing or displeasing to God, unless it so happened that what displeased him was pleasing to themselves. So that the words of the prophet, addressed to the people of old, might well be applied to our own countrymen:

"Children without a law, have ye left God and provoked to anger the holy one of Israel?* Why will ye still inquire, adding iniquity? Every head is languid and every heart is sad; from the sole of the foot to the crown, there is no health in him." And thus they did all things contrary to their salvation, as if no remedy could be applied to the world by the true Physician of all men. And not only the laity did so, but our Lord's own flock and its shepherds, who ought to have been an example to the people, slumbered away their time in drunkenness, as if they had been dipped in wine; whilst the swellings of pride, the jar of strife, the griping talons of envy, and the confused estimate of right and wrong, got such entire possession of the, that there seemed to be poured out (and the same still continueth) contempt upon princes, and to be made by their vanities to wander astray and not in the way.

* Isa. I. 4,5. In most of these quotations there is great verbal variation from the authorised version: the author probably quoted from memory, if not from the Latin version.

22. Meanwhile, God being willing to purify his family who were infected by so deep a stain of woe, and at the hearing only of their calamities to amend them; a vague rumour suddenly as if on wings reaches the ears of all, that their inveterate foes were rapidly approaching to destroy the whole country, and to take possession of it, as of old, from one end to the other. But yet they derived no advantage from this intelligence; for, like frantic beasts, taking the bit of reason between their teeth, they abandoned the safe and narrow road, and rushed forward upon the broad downward path of vice, which leads to death. Whilst, therefore, as Solomon says, the stubborn servant is not cured by words, the fool is scourged and feels it not: a pestilential disease morally affected the foolish people, which, without the sword, cut off so large a number of persons, that the living were not able to bury them. But even this was no warning to them, that in them also might be fulfilled the words of Isaiah the prophet, "And God hath called his people to lamentation, to baldness, and to the girdle of sackcloth; behold they begin to kill calves, and to slay rams, to eat, to drink, and to say, 'We will eat and drink, for to-morrow we shall die.'" For the time was approaching, when all their iniquities, as formerly those of the Amorrhaeans, should be fulfilled. For a council was called to settle what was best and most expedient to be done, in order to repel such frequent and fatal irruptions and plunderings of the above-named nations.