That upon a quarrel among us, I was set on shore on this coast, where I walked forward, without knowing whither, till he delivered me from the persecution of those execrable YAHOOS." He asked me, "who made the ship, and how it was possible that the HOUYHNHNMS of my country would leave it to the management of brutes?" My answer was, "that I durst proceed no further in my relation, unless he would give me his word and honour that he would not be offended, and then I would tell him the wonders Ihad so often promised." He agreed; and I went on by assuring him, that the ship was made by creatures like myself; who, in all the countries I had travelled, as well as in my own, were the only governing rational animals; and that upon my arrival hither, I was as much astonished to see the HOUYHNHNMS act like rational beings, as he, or his friends, could be, in finding some marks of reason in a creature he was pleased to call a YAHOO; to which Iowned my resemblance in every part, but could not account for their degenerate and brutal nature. I said farther, "that if good fortune ever restored me to my native country, to relate my travels hither, as I resolved to do, everybody would believe, that I said the thing that was not, that I invented the story out of my own head; and (with all possible respect to himself, his family, and friends, and under his promise of not being offended)our countrymen would hardly think it probable that a HOUYHNHNMshould be the presiding creature of a nation, and a YAHOO the brute."CHAPTER IV.
[The Houyhnhnm's notion of truth and falsehood. The author's discourse disapproved by his master. The author gives a more particular account of himself, and the accidents of his voyage.]
My master heard me with great appearances of uneasiness in his countenance; because doubting, or not believing, are so little known in this country, that the inhabitants cannot tell how to behave themselves under such circumstances. And I remember, in frequent discourses with my master concerning the nature of manhood in other parts of the world, having occasion to talk of lying and false representation, it was with much difficulty that he comprehended what I meant, although he had otherwise a most acute judgment. For he argued thus: "that the use of speech was to make us understand one another, and to receive information of facts; now, if any one said the thing which was not, these ends were defeated, because I cannot properly be said to understand him; and I am so far from receiving information, that he leaves me worse than in ignorance; for I am led to believe a thing black, when it is white, and short, when it is long." And these were all the notions he had concerning that faculty of lying, so perfectly well understood, and so universally practised, among human creatures.
To return from this digression. When I asserted that the YAHOOSwere the only governing animals in my country, which my master said was altogether past his conception, he desired to know, "whether we had HOUYHNHNMS among us, and what was their employment?" I told him, "we had great numbers; that in summer they grazed in the fields, and in winter were kept in houses with hay and oats, where YAHOO servants were employed to rub their skins smooth, comb their manes, pick their feet, serve them with food, and make their beds." "I understand you well," said my master: "it is now very plain, from all you have spoken, that whatever share of reason the YAHOOS pretend to, the HOUYHNHNMSare your masters; I heartily wish our YAHOOS would be so tractable." I begged "his honour would please to excuse me from proceeding any further, because I was very certain that the account he expected from me would be highly displeasing." But he insisted in commanding me to let him know the best and the worst.