"But believe me, believe me, my simple-hearted friends, that in this highly moral verse, in this academical blessing to the world in general in the French language, is hidden the intensest gall and bitterness; but so well concealed is the venom, that I dare say the poet actually persuaded himself that his words were full of the tears of pardon and peace, instead of the bitterness of disappointment and malice, and so died in the delusion.
"Do you know there is a limit of ignominy, beyond which man's consciousness of shame cannot go, and after which begins satisfaction in shame? Well, of course humility is a great force in that sense, I admit that--though not in the sense in which religion accounts humility to be strength!
"Religion!--I admit eternal life--and perhaps I always did admit it.
"Admitted that consciousness is called into existence by the will of a Higher Power; admitted that this consciousness looks out upon the world and says 'I am;' and admitted that the Higher Power wills that the consciousness so called into existence, be suddenly extinguished (for so--for some unexplained reason--it is and must be)--still there comes the eternal question--why must Ibe humble through all this? Is it not enough that I am devoured, without my being expected to bless the power that devours me?
Surely--surely I need not suppose that Somebody--there--will be offended because I do not wish to live out the fortnight allowed me? I don't believe it.
"It is much simpler, and far more likely, to believe that my death is needed--the death of an insignificant atom--in order to fulfil the general harmony of the universe--in order to make even some plus or minus in the sum of existence. Just as every day the death of numbers of beings is necessary because without their annihilation the rest cannot live on--(although we must admit that the idea is not a particularly grand one in itself!)"However--admit the fact! Admit that without such perpetual devouring of one another the world cannot continue to exist, or could never have been organized--I am ever ready to confess that I cannot understand why this is so--but I'll tell you what I DOknow, for certain. If I have once been given to understand and realize that I AM--what does it matter to me that the world is organized on a system full of errors and that otherwise it cannot be organized at all? Who will or can judge me after this? Say what you like--the thing is impossible and unjust!
"And meanwhile I have never been able, in spite of my great desire to do so, to persuade myself that there is no future existence, and no Providence.
"The fact of the matter is that all this DOES exist, but that we know absolutely nothing about the future life and its laws!
"But it is so difficult, and even impossible to understand, that surely I am not to be blamed because I could not fathom the incomprehensible?
"Of course I know they say that one must be obedient, and of course, too, the prince is one of those who say so: that one must be obedient without questions, out of pure goodness of heart, and that for my worthy conduct in this matter I shall meet with reward in another world. We degrade God when we attribute our own ideas to Him, out of annoyance that we cannot fathom His ways.
"Again, I repeat, I cannot be blamed because I am unable to understand that which it is not given to mankind to fathom. Why am I to be judged because I could not comprehend the Will and Laws of Providence? No, we had better drop religion.
"And enough of this. By the time I have got so far in the reading of my document the sun will be up and the huge force of his rays will be acting upon the living world. So be it. I shall die gazing straight at the great Fountain of life and power; I do not want this life!
"If I had had the power to prevent my own birth I should certainly never have consented to accept existence under such ridiculous conditions. However, I have the power to end my existence, although I do but give back days that are already numbered. It is an insignificant gift, and my revolt is equally insignificant.
"Final explanation: I die, not in the least because I am unable to support these next three weeks. Oh no, I should find strength enough, and if I wished it I could obtain consolation from the thought of the injury that is done me. But I am not a French poet, and I do not desire such consolation. And finally, nature has so limited my capacity for work or activity of any kind, in allotting me but three weeks of time, that suicide is about the only thing left that I can begin and end in the time of my own free will.
"Perhaps then I am anxious to take advantage of my last chance of doing something for myself. A protest is sometimes no small thing."The explanation was finished; Hippolyte paused at last.
There is, in extreme cases, a final stage of cynical candour when a nervous man, excited, and beside himself with emotion, will be afraid of nothing and ready for any sort of scandal, nay, glad of it. The extraordinary, almost unnatural, tension of the nerves which upheld Hippolyte up to this point, had now arrived at this final stage. This poor feeble boy of eighteen--exhausted by disease--looked for all the world as weak and frail as a leaflet torn from its parent tree and trembling in the breeze; but no sooner had his eye swept over his audience, for the first time during the whole of the last hour, than the most contemptuous, the most haughty expression of repugnance lighted up his face. He defied them all, as it were. But his hearers were indignant, too;they rose to their feet with annoyance. Fatigue, the wine consumed, the strain of listening so long, all added to the disagreeable impression which the reading had made upon them.
Suddenly Hippolyte jumped up as though he had been shot.
"The sun is rising," he cried, seeing the gilded tops of the trees, and pointing to them as to a miracle. "See, it is rising now!""Well, what then? Did you suppose it wasn't going to rise?" asked Ferdishenko.