The tumult of Amara waked up in Domini the town-sense that had been slumbering. All that seemed to confuse, to daze, to repel Androvsky, even to inspire him with fear, the noise of the teeming crowds, their perpetual movement, their contact, startled her into a vividness of life and apprehension of its various meanings, that sent a thrill through her. And the thrill was musical with happiness. To the sad a great vision of human life brings sadness because they read into the hearts of others their own misery. But to the happy such a vision brings exultation, for everywhere they find dancing reflections of their own joy. Domini had lived much in crowds, but always she had been actively unhappy, or at least coldly dreary in them. Now, for the first time, she was surrounded by masses of fellow-beings in her splendid contentment. And the effect of this return, as it were, to something like the former material conditions of her life, with the mental and affectional conditions of it transformed by joy, was striking even to herself. Suddenly she realised to the full her own humanity, and the living warmth of sympathy that is fanned into flame in a human heart by the presence of human life with its hopes, desires, fears, passions, joys, that leap to the eye. Instead of hating this fierce change from solitude with the man she loved to a crowd with the man she loved she rejoiced in it. Androvsky was the cause of both her joys, joy in the waste and joy in Amara, but while he shared the one he did not share the other.
This did not surprise her because of the conditions in which he had lived. He was country-bred and had always dwelt far from towns. She was returning to an old experience--old, for the London crowd and the crowd of Amara were both crowds of men, however different--with a mind transformed by happiness. To him the experience was new. Something within her told her that it was necessary, that it had been ordained because he needed it. The recalled town-sense, with its sharpness of observation, persisted. As she rode in to Amara she had seemed to herself to be reading Androvsky with an almost merciless penetration which yet she could not check. Now she did not wish to check it, for the penetration that is founded on perfect love can only yield good fruit. It seemed to her that she was allowed to see clearly for Androvsky what he could not see himself, almost as the mother sees for the child. This contact with the crowds of Amara was, she thought, one of the gifts the desert made to him. He did not like it. He wished to reject it. But he was mistaken. For the moment his vision was clouded, as our vision for ourselves so often is. She realised this, and, for the first time since the marriage service at Beni-Mora, perhaps seemed to be selfish. She opposed his wish. Hitherto there had never been any sort of contest between them. Their desires, like their hearts, had been in accord. Now there was not a contest, for Androvsky yielded to Domini's preference, when she expressed it, with a quickness that set his passion before her in a new and beautiful light. But she knew that, for the moment, they were not in accord. He hated and dreaded what she encountered with a vivid sensation of sympathy and joy.
She felt that there was something morbid in his horror of the crowd, and the same strength of her nature said to her, "Uproot it!"
Their camp was pitched on the sand-hills, to the north of the city near the French and Arab cemeteries. They reached it only when darkness was falling, going out of the city on foot by the great wall of dressed stone which enclosed the Kasba of the native soldiers, and ascending and descending various slopes of deep sand, over which the airs of night blew with a peculiar thin freshness that renewed Domini's sense of being at the end of the world. Everything here whispered the same message, said, "We are the denizens of far-away."
In their walk to the camp they were accompanied by a little procession. Shabah, the Caid of Amara, a shortish man whose immense dignity made him almost gigantic, insisted upon attending them to the tents, with his young brother, a pretty, libertine boy of sixteen, the brother's tutor, an Arab black as a negro but without the negro's look of having been freshly oiled, and two attendants. To them joined himself the Caid of the Nomads, a swarthy potentate who not only looked, but actually was, immense, his four servants, and his uncle, a venerable person like a shepherd king. These worthies surrounded Domini and Androvsky, and behind streamed the curious, the envious, the greedy and the desultory Arabs, who follow in the trail of every stranger, hopeful of the crumbs that are said to fall from the rich man's table. Shabah spoke French and led the conversation, which was devoted chiefly to his condition of health. Some years before an attempt had been made upon his life by poison, and since that time, as he himself expressed it, his stomach had been "perturbed as a guard dog in the night when robbers are approaching." All efforts to console or to inspire him with hope of future cure were met with a stern hopelessness, a brusque certainty of perpetual suffering. The idea that his stomach could again know peace evidently shocked and distressed him, and as they all waded together through the sand, pioneered by the glorified Batouch, Domini was obliged to yield to his emphatic despair, and to join with him in his appreciation of the perpetual indigestion which set him apart from the rest of the world like some God within a shrine. The skittish boy, his brother, who wore kid gloves, cast at her sly glances of admiration which asked for a return. The black tutor grinned. And the Caid of the Nomads punctuated their progress with loud grunts of heavy satisfaction, occasionally making use of Batouch as interpreter to express his hopes that they would visit his palace in the town, and devour a cous-cous on his carpet.