The admirers of the Archbishop have, in consequence, inflicted upon the public a crowd of extracts designed to prove the contrary. Now, in all those passages, we see nothing, which a prelate as wicked as Pope Alexander or Cardinal Dubois might not have written. Those passages indicate no sense of duty to God or man, but simply a strong interest in the prosperity and dignity of the order to which the writer belonged; an interest which, when kept within certain limits, does not deserve censure, but which can never be considered as a virtue. Laud is anxious to accommodate satisfactorily the disputes in the University of Dublin. He regrets to hear that a church is used as a stable, and that the benefices of Ireland are very poor. He is desirous that, however small a congregation may be, service should be regularly performed. He expresses a wish that the judges of the court before which questions of tithe are generally brought should be selected with a view to the interest of the clergy. All this may be very proper; and it may be very proper that an alderman should stand up for the tolls of his borough, and an East India director for the charter of his Company. But it is ridiculous to say that these things indicate piety and benevolence. No primate, though he were the most abandoned of mankind, could wish to see the body, with the influence of which his own influence was identical, degraded in the public estimation by internal dissensions, by the ruinous state of its edifices, and by the slovenly performance of its rites. We willingly acknowledge that the particular letters in question have very little harm in them; a compliment which cannot often be paid either to the writings or to the actions of Laud.
Bad as the Archbishop was, however, he was not a traitor within the statute. Nor was he by any means so formidable as to be a proper subject for a retrospective ordinance of the legislature.
His mind had not expansion enough to comprehend a great scheme, good or bad. His oppressive acts were not, like those of the, Earl of Strafford, parts of an extensive system. They were the luxuries in which a mean and irritable disposition indulges itself from day to day, the excesses natural to a little mind in a great place. The severest punishment which the two Houses could have inflicted on him would have been to set him at liberty and send him to Oxford. There he might have stayed, tortured by his own diabolical temper, hungering for Puritans to pillory and mangle, plaguing the Cavaliers, for want of somebody else to plague with his peevishness and absurdity, performing grimaces and antics in the cathedral, continuing that incomparable diary, which we never see without forgetting the vices of his heart In the imbecility of his intellect minuting down his dreams, counting the drops of blood which fell from his nose, watching the direction of the salt, and listening for the note of the screech-owls. Contemptuous mercy was the only vengeance which it became the Parliament to take on such a ridiculous old bigot.
The Houses, it must be acknowledged, committed great errors in the conduct of the war, or rather one great error, which brought their affairs into a condition requiring the most perilous expedients. The parliamentary leaders of what may be called the first generation, Essex, Manchester, Northumberland, Hollis, even Pym, all the most eminent men in short, Hampden excepted, were inclined to half measures. They dreaded a decisive victory almost as much as a decisive overthrow. They wished to bring the King into a situation which might render it necessary for him to grant their just and wise demands, but not to subvert the constitution or to change the dynasty. They were afraid of serving the purposes of those fierce and determined enemies of monarchy, who now began to show themselves in the lower ranks of the party. The war was, therefore, conducted in a languid and inefficient manner. A resolute leader might have brought it to a close in a month. At the end of three campaigns, however, the event was still dubious; and that it had not been decidedly unfavourable to the cause of liberty was principally owing to the skill and energy which the more violent roundheads had displayed in subordinate situations. The conduct of Fairfax and Cromwell at Marston had, exhibited a remarkable contrast to that of Essex at Edgehill, and to that of Waller at Lansdowne.
If there be any truth established by the universal experience of nations, it is this; that to carry the spirit of peace into war is weak and cruel policy. The time for negotiation is the time for deliberation and delay. But when an extreme case calls for that remedy which is in its own nature most violent, and which, in such cases, is a remedy only because it is violent, it is idle to think of mitigating and diluting. Languid war can do nothing which negotiation or submission will not do better: and to act on any other principle is, not to save blood and money, but to squander them.