That was now, in this epoch, the English of "adopting Protestantism;" and we need not wonder at the results which it has had, and which the want of it has had. For the want of it is literally the want of loyalty to the Maker of this Universe.
He who wants that, what else has he, or can he have? If you do not, you Man or you Nation, love the Truth enough, but try to make a Chapman-bargain with Truth, instead of giving yourself wholly soul and body and life to her, Truth will not live with you, Truth will depart from you; and only Logic, "Wit" (for example, "London Wit"), Sophistry, Virtu, the AEsthetic Arts, and perhaps (for a short while) Bookkeeping by Double Entry, will abide with you.
You will follow falsity, and think it truth, you unfortunate man or nation. You will right surely, you for one, stumble to the Devil; and are every day and hour, little as you imagine it, making progress thither.
Austria, Spain, Italy, France, Poland,--the offer of the Reformation was made everywhere; and it is curious to see what has become of the nations that would not hear it. In all countries were some that accepted; but in many there were not enough, and the rest, slowly or swiftly, with fatal difficult industry, contrived to burn them out. Austria was once full of Protestants;but the hide-bound Flemish-Spanish Kaiser-element presiding over it, obstinately, for two centuries, kept saying, "No; we, with our dull obstinate Cimburgis under-lip and lazy eyes, with our ponderous Austrian depth of Habituality and indolence of Intellect, we prefer steady Darkness to uncertain new Light!"--and all men may see where Austria now is. Spain still more;poor Spain, going about, at this time, making its "PRONUNCIAMIENTOS;" all the factious attorneys in its little towns assembling to PRONOUNCE virtually this, "The Old IS a lie, then;--good Heavens, after we so long tried hard, harder than any nation, to think it a truth!--and if it be not Rights of Man, Red Republic and Progress of the Species, we know not what now to believe or to do; and are as a people stumbling on steep places, in the darkness of midnight!"--They refused Truth when she came; and now Truth knows nothing of them. All stars, and heavenly lights, have become veiled to such men; they must now follow terrestrial IGNES FATUI, and think them stars. That is the doom passed upon them.
Italy too had its Protestants; but Italy killed them; managed to extinguish Protestantism. Italy put up silently with Practical Lies of all kinds; and, shrugging its shoulders, preferred going into Dilettantism and the Fine Arts. The Italians, instead of the sacred service of Fact and Performance, did Music, Painting, and the like:--till even that has become impossible for them; and no noble Nation, sunk from virtue to VIRTU, ever offered such a spectacle before. He that will prefer Dilettantism in this world for his outfit, shall have it; but all the gods will depart from him; and manful veracity, earnestness of purpose, devout depth of soul, shall no more be his. He can if he like make himself a soprano, and sing for hire;--and probably that is the real goal for him.
But the sharpest-cut example is France;, to which we constantly return for illustration. France, with its keen intellect, saw the truth and saw the falsity, in those Protestant times; and, with its ardor of generous impulse, was prone enough to adopt the former. France was within a hair's-breadth of becoming actually Protestant. But France saw good to massacre Protestantism, and end it in the night of St. Bartholomew, 1572. The celestial Apparitor of Heaven's Chancery, so we may speak, the Genius of Fact and Veracity, had left his Writ of Summons; Writ was read;--and replied to in this manner. The Genius of Fact and Veracity accordingly withdrew;--was staved off, got kept away, for two hundred years. But the writ of Summons had been served;Heaven's Messenger could not stay away forever. No; he returned duly; with accounts run up, on compound interest, to the actual hour, in 1792;--and then, at last, there had to be a "Protestantism;" and we know of what kind that was!--Nations did not so understand it, nor did Brandenburg more than the others; but the question of questions for them at that time, decisive of their history for half a thousand years to come, was, Will you obey the heavenly voice, or will you not?
Chapter IX.
KURFURST JOACHIM I.
Brandenburg, in the matter of the Reformation, was at first--with Albert of Mainz, Tetzel's friend, on the one side, and Pious George of Anspach, "NIT KOP AB," on the other--certainly a divided house. But, after the first act, it conspicuously ceased to be divided; nay Kur-Brandenburg and Kur-Mainz themselves had known tendencies to the Reformation, and were well aware that the Church could not stand as it was. Nor did the cause want partisans in Berlin, in Brandenburg,--hardly to be repressed from breaking into flame, while Kurfurst Joachim was so prudent and conservative.
Of this loud Kurfurst Joachim I., here and there mentioned already, let us now say a more express word. [1484, 1499, 1535:
birth, accession, death of Joachim.]
Joachim I., Big John's son, hesitated hither and thither for some time, trying if it would not do to follow the Kaiser Karl V.'s lead; and at length, crossed in his temper perhaps by the speed his friends were going at, declared formally against any farther Reformation; and in his own family and country was strict upon the point. He is a man, as I judge, by no means without a temper of his own; very loud occasionally in the Diets and elsewhere;--reminds me a little of a certain King Friedrich Wilhelm, whom my readers shall know by and by. A big, surly, rather bottle-nosed man, with thick lips, abstruse wearied eyes, and no eyebrows to speak of: not a beautiful man, when you cross him overmuch.
OF JOACHIM'S WIFE AND BROTHER-IN-LAW.