know by experience; but the very existence of such misfortunes proves that the sum-total of happiness is greater. Because a few thorns are to be found in a basket full of roses, is the existence of those beautiful flowers to be denied? No; it is a slander to deny that life is happiness. When I am in a dark room, it pleases me greatly to see through a window an immense horizon before me.
As supper-time was drawing near, I went to Don Sancio, whom I found in magnificently-furnished apartments. The table was loaded with silver plate, and his servants were in livery. He was alone, but all his guests arrived soon after me--Cecilia, Marina, and Bellino, who, either by caprice or from taste, was dressed as a woman. The two young sisters, prettily arranged, looked charming, but Bellino, in his female costume, so completely threw them into the shade, that my last doubt vanished.
"Are you satisfied," I said to Don Sancio, "that Bellino is a woman?"
"Woman or man, what do I care! I think he is a very pretty 'castrato', and 'I have seen many as good-looking as he is."
"But are you sure he is a 'castrato'?"
"'Valgame Dios'!" answered the grave Castilian, "I have not the slightest wish to ascertain the truth."
Oh, how widely different our thoughts were! I admired in him the wisdom of which I was so much in need, and did not venture upon any more indiscreet questions. During the supper, however, my greedy eyes could not leave that charming being; my vicious nature caused me to feel intense voluptuousness in believing him to be of that sex to which I wanted him to belong.
Don Sancio's supper was excellent, and, as a matter of course, superior to mine; otherwise the pride of the Castilian would have felt humbled. As a general rule, men are not satisfied with what is good; they want the best, or, to speak more to the point, the most.
He gave us white truffles, several sorts of shell-fish, the best fish of the Adriatic, dry champagne, peralta, sherry and pedroximenes wines.
After that supper worthy of Lucullus, Bellino sang with a voice of such beauty that it deprived us of the small amount of reason left in us by the excellent wine. His movements, the expression of his looks, his gait, his walk, his countenance, his voice, and, above all, my own instinct, which told me that I could not possibly feel for a castrato what I felt for Bellino, confirmed me in my hopes; yet it was necessary that my eyes should ascertain the truth.
After many compliments and a thousand thanks, we took leave of the grand Spaniard, and went to my room, where the mystery was at last to be unravelled. I called upon Bellino to keep his word, or I
threatened to leave him alone the next morning at day-break.
I took him by the hand, and we seated ourselves near the fire. I
dismissed Cecilia and Marina, and I said to him, "Bellino, everything must have an end; you have promised: it will soon be over. If you are what you represent yourself to be, I will let you go back to your own room; if you are what I believe you to be, and if you consent to remain with me to-night, I will give you one hundred sequins, and we will start together tomorrow morning."
"You must go alone, and forgive me if I cannot fulfil my promise. I
am what I told you, and I can neither reconcile myself to the idea of exposing my shame before you, nor lay myself open to the terrible consequences that might follow the solution of your doubts."
"There can be no consequences, since there will be an end to it at the moment I have assured myself that you are unfortunate enough to be what you say, and without ever mentioning the circumstances again, I promise to take you with me to-morrow and to leave you at Rimini."
"No, my mind is made up; I cannot satisfy your curiosity."
Driven to madness by his words, I was very near using violence, but subduing my angry feelings, I endeavored to succeed by gentle means and by going straight to the spot where the mystery could be solved.
I was very near it, when his hand opposed a very strong resistance.
I repeated my efforts, but Bellino, rising suddenly, repulsed me, and I found myself undone. After a few moments of calm, thinking I
should take him by surprise, I extended my hand, but I drew back terrified, for I fancied that I had recognized in him a man, and a degraded man, contemptible less on account of his degradation than for the want of feeling I thought I could read on his countenance.
Disgusted, confused, and almost blushing for myself, I sent him away.
His sisters came to my room, but I dismissed them, sending word to their brother that he might go with me, without any fear of further indiscretion on my part. Yet, in spite of the conviction I thought I
had acquired, Bellino, even such as I believe him to be, filled my thoughts; I could not make it out.
Early the next morning I left Ancona with him, distracted by the tears of the two charming sisters and loaded with the blessings of the mother who, with beads in hand, mumbled her 'paternoster', and repeated her constant theme: 'Dio provedera'.
The trust placed in Providence by most of those persons who earn their living by some profession forbidden by religion is neither absurd, nor false, nor deceitful; it is real and even godly, for it flows from an excellent source. Whatever may be the ways of Providence, human beings must always acknowledge it in its action, and those who call upon Providence independently of all external consideration must, at the bottom, be worthy, although guilty of transgressing its laws.
'Pulchra Laverna, Da mihi fallere; da justo sanctoque videri;
Noctem peccatis, et fraudibus objice nubem.'
Such was the way in which, in the days of Horace, robbers addressed their goddess, and I recollect a Jesuit who told me once that Horace would not have known his own language, if he had said justo sanctoque: but there were ignorant men even amongst the Jesuits, and robbers most likely have but little respect for the rules of grammar.